Nighttime is often the wrong time for our protagonist, Lucien, in Pierre Patry’s explosive Trouble-fête, an early example feature filmmaking in Quebec channeling the frustrations and the desire for change that fuelled the Quiet Revolution. In other words, nighttime may be associated with bohemianism and liberation at times in this film, but it is also connected to some of the narrative’s greatest conflicts and tensions (hooliganism, homophobia, manslaughter, death).

From our perspective as viewers, however, nighttime is often the right time in this film, because so many of its nocturnal sequences, as captured by veteran cinematographer Jean Roy, are so breathtaking. From the film’s opening moments featuring a gang of young roustabouts cruising along rue Sainte-Catherine, to its chase scene that begins at the belvedere Camilien-Houde and continues through the streets and alleys of the Plateau and Little Italy, to its climactic finale in centre-ville against the backdrop of the Saint-Jean-Baptiste Day Parade, Montreal by night circa 1963 is a major focus of this film.

“Faîtes votre choix! Les jeux sont faits! La révolution tranquille est en marche!”

If you’d like to check out this early youthquake film (it was marketed as a controversial film, a “film-choc”) set in the colleges, jazz clubs, and streets of Montreal, you can find it HERE.

[Montreal by night; nocturnal cinematography; rue Ste-Catherine; Saint-Jean-Baptiste Day; restaurants; police; car chases; cruising; drag racing; troublemakers]

The City (Osaka) (1970), dir. Pindal—prod. NFB/ONF

The 1970 World Exposition held in Osaka, Japan—known more familiarly as Expo 70—holds a special place in Canadian film history. After having mounted a number of the brash and ambitious experiments in multi-screen, split-screen, and expanded cinema that were so central to the experience of Expo 67—the international exposition held in Montreal three years earlier—Canadian filmmakers made another big, and, in many ways, even more lasting, splash in Osaka, when two of them, Graeme Ferguson and Roman Kroitor, unveiled IMAX to the world. Many of the most daring examples of expanded cinema at Expo 67—Labyrinth, Polar Life, We Are Young!—were essentially site-specific, and therefore hard to reproduce. IMAX maintained many of the awe-inspiring elements of expanded cinema, but did so in a format that would eventually be reproduced widely.

Understandably, Tiger Child, the very first film IMAX film, directed by Roman Kroitor and Kichi Ichikawa, got most of the spotlight when it came to cinematic experimentation at the Osaka exhibition. But the National Film Board (NFB) of Canada followed up on its audacious Labyrinth project from Expo 67 with another major contribution to Expo 70: The Land. Shot in Panavision, blown up to 70 mm, and then projected on an immense triangular screen (read: site-specific), The Land, as its title suggested, was a film about the vast Canadian landscape, one that combined the natural sublime with the technological sublime.

The NFB’s other contribution to Expo 70 was a much more modest animated film by veteran animator Kaj Pindal that dealt primarily with the forces of urbanization in Canada. That film was called The City (and has come to be known as The City (Osaka)), and it seems to have been inspired at least in part by Frans Masereel’s The City, a “novel without words” and “city symphony on paper” made up of 100 woodcuts that was published as book in 1925. Masereel’s bold, graphic images captured the energies and tensions of the modern metropolis, and did so in a way that highlighted its rituals and activities, class divisions, and types.

Pindal’s The City does something very similar, in a similarly stark black & white form, but updates the vision to include late-twentieth century types (hippies!) and technologies (television!), and transforms it into an actual city symphony of sorts, an animated one that is scored to the sounds of driving jazz-rock. And although The City had a more modest form than The Land, its multimedia presentation was suitably “switched on.” As the NFB explains, it was screened on a massive lightboard “made up of thousands of 5-cm-wide luminescent wafers.” This panel served as the backdrop for a “three-dimensional exhibit and a light show,” one that dealt with “the theme of life in the city.”

The NFB’s current gloss on Pindal’s The City is that the film is light-hearted and “humorous,” an “animated fantasy that shows Canadians as urbanized people developing a vast wilderness with the aid of the latest technologies.” In truth, the film has a lot more in common with John & Faith Hubley’s Urbanissimo, an animated short that was presented at Expo 67, and one whose title belies its bitterly critical depiction of the metropolis as all-consuming and megalomaniacal: a true megalopolis. Here, too, in Pindal’s film, the forces of urbanization are represented as sprawling and destructive, and the vision it presents of its social order is largely one of alienation and chaos. Such themes were not new to Pindal, however. His earlier collaboration with Les Drew, What on Earth!, from 1966, featured a similar critique of urbanization coupled with a sweeping indictment of car culture, all in the form of a parody of Roman Kroitor and Colin Low’s NFB classic of popular astronomy and advanced special effects, Universe (1960).

The city we see in Pindal’s The City bears a remarkable resemblance to Montreal, from the nighttime view of its downtown core with its central Place Ville-Marie-like skyscraper tower (complete with spotlights), to its dominant forms of traffic and transportation (cars, buses, trucking, trains, but, sadly, no Metro), to its forms of entertainment (discothèques, boxing, dining). Even more striking is the fact that the only force that is depicted as being able to unite the city’s disparate urban types and provide them with a shared sense of purpose (albeit an alienated one) is the television broadcast of a hockey game, a Montreal Canadiens hockey game (note the Habs jersey in one of the stills above), one where les Canadiens took on Bobby Hull and the Chicago Black Hawks, winning 4-1.

Even the city’s cats and dogs are able to put their differences aside to share their fandom in harmony.

This post was inspired by the fact that the NHL’s ill-fated 2021 “regular” season is coming to a close, and its playoffs are on the verge of getting underway. In the team’s glory days, May was a month that often set Montreal on fire (sometimes literally), as the Canadiens would make yet another electrifying playoff run. Will 2021 be the Canadiens’s year for the first time in over a quarter of a century? Sure doesn’t feel like it at the moment.

You can watch Pindal’s The City (Osaka) here. (Please note that because of the fact The City was part of a multimedia presentation, the animation only begins at the 2:16 mark, after 2:15 of black screen accompanied by about 23 seconds of city sounds [traffic, voices, etc.] followed by hot jazz-rock, with a tiny bit of overlap between the two.)

[cities; city living; Frans Masereel; Kaj Pindal; animation; city symphonies; jazz-rock; chaos; alienation; urban types; hippies; transportation; urbanization; television; hockey; Montreal Canadiens; cats & dogs]

For more on expanded cinema at Expo 67, see the book Reimagining Cinema: Film at Expo 67 or check out the Cinema Expo 67 website.

For more on the NFB’s involvement with Expo 70, see this biog post.

For more on Frans Masereel’s The City, especially in its Dover edition form, see this “letter of recommendation” from The New York Times.

Trouble-fête (1964)

Bozarts (1969)

The City (Osaka) (1970)

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